The technical literature actively discusses ideas for creating digital twins to solve a wide range of problems that arise for enterprises of various kinds. Advances in the areas of information technology and the development of the necessary software really make it possible to obtain important new results through the creation of digital twins. This paper proposes the concept of building a network of digital twins, used to solve a number of actual problems in complex telecommunication systems. Two applications are considered (...) examples of such tasks. The first application is the organization of information feedback for enterprises involved in the life cycle of a telecommunication network: “elaboration of modernization principles, development of equipment, design, construction, and operation.” The second application is monitoring traffic, including its atypical behavior, in order to avoid the recurrence of erroneous actions in case of emergency situations. Another important feature of the digital twin network is that it will become an effective tool for conducting interdisciplinary research. (shrink)

Muslim women; religious life; Islmic call.

1. Ḳlorshṭeln dem emes̀'n Toyrehdign 'ṿeg tsu a gliḳlikh leb' durkh arbeṭn af di mides̀ on darfn nutsn profesyonale ṭerapi. Ṿen darfn yo nutsn ṭerapi un ṿos iz der rikhṭiger tsugang dertsu. A breyṭe erḳlerung iber di yesoydes̀ fun Idishḳeyṭ.

Dagognet, Franc̨ois; medicine; biological philosophy.

Commentary on Quwaysinī's commentary on Akhḍarī's work titled the Sullam al-muawraq on logic.

In Taking Frege at his Word, Joan Weiner proposes a wide-ranging re-thinking of Frege’s philosophical and mathematical projects. She begins by outlining what sh.

While training design choices seem amoral, they interact to determine training (in)effectiveness, potentially harming/benefiting trainees and organizations. These moral implications intensify when training is administered at scale (e.g., e-training) and focuses on social issues like sexual harassment (hereafter, SH). In fact, research on SH training shows it can elicit trainees’ gender-based biases against content messengers. We suggest that one such bias, resulting from messenger gender-occupation incongruence and influencing training effectiveness, is lowered perceptions of the messenger’s integrity. We also investigate whether (...) rich media will increase or decrease this perceived integrity penalty. Using an excerpt from real SH e-training and a sample [_N_ = _210_] consistent with the targeted training audience, we conducted a 2 × 2 × 2 relative comparison experiment (messenger gender x messenger occupation x media richness) and tested a moderated mediation model of the interactive effects of messenger gender-occupation incongruence and media richness on trainees’ perceptions of messenger integrity and training outcomes. Results suggest that trainees’ perceptions of messenger integrity decrease when the messenger’s gender is incongruent with their occupation, leading to worse outcomes in text-based training. These effects, however, are mitigated by increased media richness, providing support for media richness theory. Implications for researchers and practitioners are discussed. (shrink)

Philosophical study of revelation in religion, chiefly in Islam.

This article discusses the identification of the wajhs regarded as weak in Kâsım b. Fîrruh esh-Shâtıbî’s poetical book Ḥırzu’l-emânî wa wajhu’t-tehânî that he wrote to make the differences of seven recitations (kırâ’ât-i sebaʻ) easy to memorize and the status of the practice of these wajhs in the Recitation Education. It is understood that Shatibi weakened these wajhs, sometimes explicitly with expressions such as leyse müʻavvelâ (لَيْسَ مُعَوَّلاَ) and lem yeṣıḥḥa fe yuḥmelâ (لَمْ يَصِحَّ فَيُحْمَلاَ), and sometimes indirectly with words such (...) as yüftelâ (يُفْتَلاَ)”, helhelâ (هَلْهَلاَ), uḫmilâ (اُخْمِلَا)” and mâce (مَاجَ)”. It is seen that there are eight of these wajhs in total; two of them are about method and six of them are about farshi differences. First of all, in the article the relevant wajhs are divided into two as the differences in the method and fersh. Afterwards it is narrated how these wajhs were handled in the significant sources of the qiraat field in addition to the interpretation style of the shârihs whom were accepted as authority in Ḥırzu’l-emânî. Finally, it is remarked that the wajhs of the tarîqs of Istanbul and Egypt which are in circulation in our country moreover the conditions of the practice of these wajhs in the qiraat education activities which are run in Arab world. (shrink)

Critical study of Ṣirāṭʹhā-yi mustaqīm, a book by ʻAbd al-Karīm Surūsh on religious pluralism and philosophy of religion.

[ḥeleḳ 1]. Al hilkhot meḳaḥ ṭaʻut, onaʼah u-matanah, Ḥ m. 227-249 -- ḥeleḳ 2. ʻAl Hilkhot avedah u-metsiʼah, hefḳer, periḳah u-ṭeʻinah, genevah u-gezelah, Ḥ. m. 259-275, 348-377.

Blending evidence-based cognitive behavioral therapy (CBT), mindfulness, and profanity, this unexpected guide will show you how to respond to your negative inner voice with one very important phrase: Move on, mother*cker (MOMF)!

مختارات من كتاب عيون الأنباء في طبقات الأطباء لموفق الدين أحمد بن خليفة الحكيم الخزرجي، الشهير بابن أبي أصيبعة، وقد كان طبيبا ناجحا، إلا أن شهرته الأساسية تعود لكتابه هذا الذي يعد من أهم مراجع تاريخ الطب عند العرب؛ إذ لم يضع أحد سواه معجما تاريخيا للأطباء، ترجم فيه لما يزيد عن خمسمئة طبيب، وأورد فيه أخبارهم وأشعارهم ونوادرهم، وقد وضع ابن أبي أصيبعة هذا الكتاب لاعتقاده الجازم بأهمية صناعة الطب التي هي عنده من أشرف الصنائع وأربح البضائع، مما يوجب (...) الاعتناء بها وتحصيل قوانينها، ولأنه لم يجد من اعتنى في معرفة طبقات الأطباء وذكر أحوالهم، على الرغم من كثرة المشتغلين فيها،والبارعين بها. (shrink)

Faults; religious aspects; Islam; Islamic daʻwah.